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The Stones on Inis Mór That Could Curse Your Enemy — or Destroy You Instead

On a windswept corner of Inis Mór, the largest of the Aran Islands, there are flat stones set into the ground that few visitors ever notice. They are smooth and worn, shaped by centuries of hands. And in living memory, people came here to curse their enemies.

But there was a condition. If you weren’t in the right, the curse would come back to you.

The maze of ancient dry stone walls covering Inishmore on the Aran Islands, County Galway
Photo: Shutterstock

What the Cursing Stones Are

The stones are known in Irish as cloch bhreacáin — speckled stones. They sit in clusters at ancient pilgrimage sites across Inis Mór, most famously near the ruined churches of Teampall Bhreacáin in the north of the island.

They look unremarkable at first. Flat, palm-sized, roughly circular. But they have been rotated, touched, and whispered over for generations.

No one knows exactly how old the practice is. Some believe it predates Christianity on the island. Others say it grew alongside the early monastic tradition, where prayer circuits — called turas — formed part of sacred devotion.

How the Ritual Worked

To use the stones, you came with a grievance. Not a whim, not a moment of spite — a genuine, sustained wrong.

You knelt. You recited a prayer or spoke the name of the person who had wronged you. Then you turned the stones counter-clockwise.

Counter-clockwise was the direction of ill-fortune in Irish tradition. Against the sun, against the natural order. Turning the stones in that direction was a deliberate act of inversion — a request that the world stop treating you unfairly.

Then you waited.

The Condition That Changed Everything

This is what made the tradition different from ordinary superstition: if your grievance was just — if you had genuinely been wronged — the curse would fall on your enemy. But if you were in the wrong, if your cause was petty or false, the curse would return to you instead.

This was not a small footnote. It was the heart of the whole practice.

No one used the stones lightly. The community knew who had real grievances and who was simply nursing a grudge. A farmer whose land had been stolen might go to the stones. A widow cheated out of her inheritance. A neighbour wronged by a dishonest merchant.

Using the stones frivolously was understood to be dangerous — not just spiritually, but socially. Everyone would be watching.

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When the Stones Were Turned Against Outsiders

The tradition lived on quietly through the 19th century, through famine and emigration and upheaval. But the stones were said to have been turned during darker times too.

Stories passed down in Irish tell of the stones being used during the Land Wars of the 1880s — turned against landlords who had evicted families in the depths of winter. Later, during the War of Independence, some islanders were said to have used them against British forces.

Whether every story is true or has grown in the telling, they say something important: the stones were the weapon of the powerless. When there was no court, no law that favoured you, there were the stones.

What the Tradition Reveals About Island Life

Inis Mor was an isolated community for centuries. Disputes had to be resolved within it — there was no outside authority to appeal to.

The cursing stones were part of that internal system. A last resort for people who felt they had no other recourse. But the rebound condition made them something more than a tool for revenge.

They were a mirror. Standing at the stones meant declaring — before the island, before the tradition, before whatever you believed in — that you were in the right. And everyone watching would eventually find out if you were telling the truth.

Visiting Inis Mor Today

The pilgrimage sites of Inis Mor are still walkable. The turas routes take you past stone walls, ancient forts, and burial grounds that predate Christian Ireland by thousands of years. Dun Aonghasa, the great cliff fort with no wall on the ocean side, sits just a few kilometres away.

The stones at Teampall Bhreacain are harder to find — they are not signposted. You will need to ask, or wander. That is exactly what the island rewards.

The ferry from Rossaveal in County Galway takes about 45 minutes. If you are planning a trip to Ireland, the Aran Islands deserve more than an afternoon.

The stones are still there. Smooth. Patient. Waiting.

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Last updated May 29, 2023


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